Posted by Lynn on August 5th, 2008
It was a real honor to be invited to the Common Word dialogue at Yale. Although some Christians who contacted me before the event were worried about compromises, there was no sign of that. Professor, Dr. Seyyed Nasr summarized the spirit of the meeting when he was summing up from the Muslim perspective. He said,
“It is of the utmost importance for us assembled here to realize that “the common word” that we are asked to accept and share does not at the same time demand of us to forgo the truth or to relativize it in the name of religious accord as happens in so much of the shallow ecumenism prevalent today that is willing to sacrifice truth for the sake of expediency.”
Dr. Nasr was introduced as the foremost Muslim scholar in the world today. He acted as a senior advisor to H. R. H. Prince Ghazi of Jordan who, together with Professor, Dr. Miroslav Volf hosted the conference. The title of the conference, “A Common Word Between Us” came from an initial open invitation from 138 Muslim leaders to Christian leaders everywhere. They asked that we should meet together on the basis of the commandment to love God and love our neighbors, which is common to Islam and Christianity. That proved to be a solid and worthwhile basis for discussions and more sessions are scheduled this year and next.
Some of my previous impressions about Muslim/Christian relations were sharpened and reinforced. For example:
1. The vast majority of Muslims are dismayed at the way their religion has been used as a justification for violence that is essentially politically motivated.
2. A very large percentage of Muslims, probably a strong majority, is committed to peaceful relationships with Christians and holds a clear respect for Christians who really believe their own scriptures and seek to follow Jesus.
3. Those Muslims and Christians who live in isolated, mono-cultural settings are the ones who so easily resort to language and/or actions of hatred and fear. While those who have friends, colleagues or even casual acquaintances with “the other” cannot sustain the fear and hatred.
4. We sometimes call these Muslims “moderates”, but that label doesn’t fit very well, nor is there any other convenient description for them. They are very often deeply devout, but have been influenced by Sufi experience (the stream of mystical or spiritual thought), or Shia ishtihad, (the process of progressive interpretation of Islam) or the pluralism of countries with various religions living together. Whatever the source, these Muslims are very anxious to regain peaceful relationships with Christians.
5. If we do not recognize these Muslims, who might well still be in the majority, and work with them towards peace and dialogue then they will be overtaken by the more extreme elements who want world domination and especially seek the destruction of Western culture and nation-states.
6. Our proclivity for making sweeping anti-Muslim statements plays into the hands of the extremists by causing offense and anger among Muslim youth all over the world. Those offended young people are then prey for al Qaeda and related extremist groups.
7. Our insensitivity to Christian populations in Muslim majority nations (like Egypt or Syria or Pakistan) reinforces the impression of a deeply divided Church and that diminishes Muslim respect for our faith and undermines what could be a powerful witness for Jesus.
8. The single most damaging moment in the recent history of Muslim/Christian relationships was when President Bush used the term “crusade” to describe our response to the terrorists of 9/11. The vast majority of the Muslim world was ready to stand shoulder to shoulder with us against the terrorists, but that statement shocked them (we find it very hard to understand how hateful that word is to them) and began a process of alienation that has continued over the past 7 years.
9. If professing Christians were more serious about the commands of Jesus—love of enemies, peacemaking and forgiving—the distinction between our governments’ actions and that of true Christians would be much more obvious to Muslims. It seems that every time a Christian leader makes a strong anti-Muslim statement, it is published around the Muslim world.
10. The Muslim scholars who were there in Yale are VERY well informed about all Christian mission activity and missiological thinking. They are sometimes not resistant to transparent initiatives by Christians in their countries but are very antagonistic to anything the appears to be deceptive or coercive or offering material benefits for converting from Islam.
11. In spite of how we see the Muslim world becoming richer and more powerful they still feel that all the power is on the Christian, or Western, side and they often feel like they are fighting a losing rear-guard action against an all-powerful western consumer culture. They are especially concerned about their young people. They pointed out that the vast majority of the children of the most influential Muslim leaders attend Western education institutions. They asked, “Wouldn’t you feel a bit threatened if 90% of your children attended Muslim schools and universities?”
Well, I could go on, but this list is already a bit too long.
My earlier journey to Central Asia strongly confirmed that many Muslims are becoming followers of Jesus these days. Most commonly, their love for Jesus as “the Lamb of God who takes away the sin of the world” results from a combination of meeting Christians who really follow Jesus and then subsequent (or sometimes previous) visions or dreams about Jesus.
It is so important that we continue with mission initiatives into the Muslim world, but they must be led by people who sincerely seek to follow the demanding commandments of Jesus. These missionaries must not be defensive or aggressively patriotic about their nations and the way Muslims perceive them. We can give thanks that the global Christian mission force is not primarily Western now. That is Good News for Muslims!
Finally, a closing story. One conversation between a European scholar and a senior Muslim leader was very telling. The Muslim knew that the scholar had previously been a missionary in a Muslim-majority nation and demanded to know how many Muslims he had converted to Christianity. The scholar replied with a story. “When I arrived, a Muslim teacher came to my house and introduced himself and began a process of trying to convert me to Islam. Many conversations ensued over following months. My friend became increasingly interested in Jesus and finally became an enthusiastic follower. When he really met Jesus, he felt that it would be unhelpful to identify himself as a Christian as it would cut off all his family and social connections. So, I urged him to seek God about that, read his Bible and never violate his conscience. For some time he lived as a follower of Jesus who still managed to fit into Muslim society, but eventually one of the people he spoke to about Jesus informed the police and he was arrested. The police interrogated him with repeated torture and held him without charge for a long time. When he was finally released, he came to my house and stated, ‘I am finished with Islam! From now on I will be known as a Christian.’ The Christian scholar concluded his conversation with the question, “So tell me, who converted my friend to Christianity, me or the Muslim police?”
In conclusion, we must continue to send humble, Christ-like missionaries into the whole world—“without a preacher, how can they hear”—and know that actions speak louder than words. It is also in our best interests, the interests of peace and in the interests of the Kingdom of God, for us to build on the common ground and mutual understanding we have with Muslims. The well-being of this world seems to depend on that.
Lynn
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